touched the
tiger with His feet.
The Lord said, "Chant the holy name of Krsna!" The tiger
immediately got up and began to dance and chant, "Krsna! Krsna!"
Another day, while Sri Caitanya Mahaprabhu was bathing in a
river, a herd of maddened elephants came there to drink water.
While the Lord was bathing and murmuring the Gayatri
mantra, the elephants came before Him. The Lord immediately
splashed some water on the elephants and asked them to chant the
name of Krsna.
PURPORT
Sri Caitanya Mahaprabhu was the Supreme personality of
Godhead playing the part of a very great advanced devotee. On the
maha-bhagavata platform, the devotee makes no distinction between
friends and enemies. On that platform he sees everyone as a
servant of Krsna. As stated in "Bhagavad-gita":
vidya- vina ya-sampanne
brahmane gavi hastini
suni caiva svapake ca
panditah sama-darsinah
"The humble sage, by virtue of true knowledge, sees with equal
vision a learned and gentle brahmana, a cow, an elephant, a dog,
and a dog-eater [outcaste]." (Bg. 5.18)
A maha-bhagavata, being learned and advanced in spiritual
consciousness, sees no difference between a tiger, an elephant or
a learned scholar. The test of advanced spiritual consciousness
is that one becomes fearless. He envies no one, and
he is always engaged in the Lord`s service. He sees every living
entity as an etrnmal part and parcel of the Lord, rendering
service according to his capaсity by the will of Supreme Lord.
As "Bhagavad -gita" confirms:
sarvasya caham hrdi sannivisto
mattah smrtir jnanam apohanam ca
"I am seated in every one`s heart, and from Me come remembrance,
knowledge and forgetfulness." (Bg. 15.15)
The maha-bhagavata knows that Krsna is in every one`s
heart. Krsna is dictating, and the living entity is following His
dictation`s. Krsna is within the heart of the tiger, elephant and
boar. Therefore Krsna tells them,"Here is a maha-bhagavata.Plea-
se do not disturb him." Why, then, should the animals be
envious of such a great personality? Those who are neophytes or
even a little progressed in devotional service should not try to
imitate the maha-bhagavata. Rather, they should only follow in
their footsteps. The word anukara means "imitating," and anusara
means "trying to follow in the footsteps." We should not try to
imitate the activities of a maha-bhagavata or Sri Caitanya
Mahaprabhu. Our best efforts should be exerted in trying to fol-
low them according to our ability. The maha-bhagavata`s heart is
completely freed from material contamination, and he can become
very dear even to fierce animals like tigers and elephants.
Indeed, the maha-bhagavata treats them as his very intimate fri-
ends. On this platform there is no question of envy. When the
Lord was passing through the forest, He was in ecstasy, thinking
the forest to be Vrindavan. He was simply searching for Krsna.
COMMENTARY by H. H. PRABHAVISNU SWAMI:
So one example of a great maha- bhagavata
devotee is Haridasa Thakura. Once Haridas Thakura
was living in a cave and he was always absorbed in chanting the
holy names of the Lord. So there was a big snake also living in
cave. So same people one to came to take darshin of Haridas
Thakura, but they are by the snake.So Haridas was go to fvightened
leave the cave,so that he coald preach.But Krsna in the heart
of` the snake maaaade the snake leave the cave,
so that a maha- bhagavata like Haridas Thakura would not be
disturbed in his chanting or his preaching. So here in the
purport, Srila Prabhupada is making the point that the maha-
bhagavata is completely fearless because he is completely surrendered
to Krsna and he knows that Krsna is everywhere